TEN YEARS ago a small group of radical psychiatrists set up a
house where people could stay and be supported through an acute
mental breakdown without the use of drugs. Fellow professionals
dismissed them as the predictable - and passing products of the
Sixties counter-culture and the anti-psychiatry movement.
Ten years later the centre still exists and is still the only
one of its kind in Britain. But now NHS psychiatrists, GPs, social
workers and probation officers all refer people there and count
it as a blessing.
Dedication
American psychiatrists Joseph Berke and Morton
Schatzman set up the crisis centre in early 1973 as part of
the Arbours Association, a charity to help people in emotional
distress. They were already running long-term communities as
alternatives to mental hospitals. But the crisis centre was
something different. Here people could come at a moment's notice,
stay days or weeks and go through even a psychotic breakdown
with just the caring support of live-in therapists. Berke and
Schatzman were convinced that breakdown could be a 'creative'
experience which drugs and hospitals only stifled.
'We were professional people but we were looked at askance because
we didn't wear white coats, we used first names, we formed close
relationships with the people we were trying to help and lived
with them, instead of seeing them for one hour a week across
a desk,' says Dr Berke.
The crisis centre has long since moved from its initial somewhat
shabby and cramped surroundings to a large bright comfortable
house in North London. The three live-in Arbours therapists,
backed up by outside, on-call psychiatrists and psychotherapists,
deal with several hundred calls by phone, by home visits or
by inviting people even whole families plus pets, to stay as
guests at the centre.
The original aim at the Arbours communities was to give people
a safe place to be where they could do as they liked, unlike in
hospital, but with the comfort of knowing that sympathetic people
were always around if needed. There were few rules. But it soon
became clear that to desperate people, whose own internal boundaries
had collapsed, such freedom was often the last and frightening
straw.