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"One woman used to jump on my back when I went to answer
the phone because she said I was keeping her from her boyfriends
who were calling her. I would find myself chasing after the phone
with her. We found her father had intercepted calls from boyfriends
and that made her actions understandable. There's nothing very
magical in what we do, although I think the house itself has a
calming atmosphere. It provides a place for people to come during
a particularly difficult time of their life and gives them time
and space to begin to look at themselves in a different way."
Tom Ryan, the speaker, and Sally Berry were the first resident
therapists at the Arbours crisis centre. (The temporary dwellings
where the Israelites sheltered in the wilderness after the exodus
from Egypt were called "arbours.") The centre was set
up in 1973 to help people going through an acute emotional crisis.
"We wanted a place where people could go as an alternative
to a mental hospital," says Dr Joseph Berke, director of
the centre, "but where they could get psychotherapeutic help
to understand the crisis they are going through." The ideas
behind the centre are similar to those of R. D. Scott and his
team at Napsbury Hospital, where the human approach is considered
the most important therapeutic method of helping people overcome
a crisis (see "Psychiatry at home," David Cohen, 2 March).
"We take individuals, couples or families -along with their
babies, dogs and cats at a moment's notice. We can give them personal
support, in the sense that two therapists actually live with the
'guests' who are there. This creates a very intense, immediate
relationship, where people can reveal themselves and their problem
more easily. It avoids the situation you get in hospital where
because of staff changes, like night and day nurses, disturbances
arise."
The centre tries to overcome problems like this which are associated
with institutionalisation-for example, the people who come to
the centre are not stigmatised as "patients" but are
called "guests." This is because people who have been
in mental hospital have a conception of themselves as patients
and it colours their self-image.
Since the centre was set up, the phone 01-450 6896-has rung constantly.
"When a person first calls the centre," says Berke",
we assess whether it is a crisis in which we can reasonably intervene.
Sometimes we can help by sessions over the phone. But we try to
go to their home if possible, because the crisis usually involves
the whole family. We also pay particular attention to who is making
the initial call. If someone calls about himself, that is a good
sign: much more positive. But a wife who calls up about a depressed
husband may also be depressed and need help."
We also need to know if the problem is happening now, and is acute,
or if the person has already had treatment. The more treatment
they have had, the more difficult it is-a person will expect medication,
for instance, or to obey 'orders.' In these circumstances, we
might consider it more appropriate for them to go straight into
one of our network of long-stay community houses. There, more
emphasis is put on collective responsibility: in the crisis centre,
people sometimes help with the meals, but it isn't expected."
The crisis centre is a house in a quiet, residential neighbourhood
of north London. The day I went there, there was only one guest:
a young man, with a tenuous hold on sanity, who had been there
five weeks. He was sitting in the kitchen, drinking tea. "Every
day, I have cups of tea, sit here and sometimes go for a walk
along the road or sit in the park for a while," he said.
"Sometimes I have meetings with my parents."
The therapists
The present living-in therapists, Iona and Bob Grant, have only
been at the centre themselves since June. "In our short experience
here," says Bob Grant, "the people who come here are
often so regressed, it is difficult to structure their day for
them. They just need time and space and caring. So we don't demand
that they get up or go to bed at a certain time. If it's someone
who has been in hospital, they expect a routine and it takes a
while before they realise it is not going to happen."
Iona and Bob Grant are the fourth resident couple to live at the
centre. The first Sally Berry and Tom Ryan-knew no more than the
"guests" what to expect. We found that a potentially
explosive situation had to be dealt with immediately and that
we somehow had to make sense out of it. It's why we developed
the idea of having a team leader outside the house involved coming
in whenever necessary. It's a support system. When you are working
with very distressed and disturbed people, you need to be able
to talk to others outside. The kitchen became a major room where
people congregated and drank tea and milk. If someone was not
involving themselves in the house, it was a cause for concern.
"The most common situation where we were asked to intervene
was acute depression and these were helped through being here
and being involved in the relationships in the house. The way
most people deal with depression is to go to the doctor and get
a drug, and then get hooked. No one tries to find out why the
person is in such despair.
"People usually contact us after some kind of incident: there's
always an issue to focus on. The point would be to try to help
people to explore, to get beyond the symptom they are presenting.
We don't see a crisis in terms of one person, but as involving
several members of the family."
One girl, for instance, had been anorexic for two to three, years.
The therapists saw" the whole family and found that eating
was an important family activity. One of the issues was the girl's
autonomy, her breaking away from the family. They tried to change
the focus from her anorexia and opened it up into the family relationships,
helping the parents to realise it was not their fault. They saw
the family weekly for a year and the girl started eating again.
Another adolescent girl was considered mad by her parents because
she had run away from home, and ended up at Napsbury Hospital.
Dr Scott decided that hospital wasn't the place for her, but that
she needed a refuge, and referred her to the centre. "I thought
there was something wrong with my brain," she says. "No
one seemed to hear me when I spoke."
At the centre, she gained "independence from my parents for
a short while" and found "a carefree attitude which
sometimes pleased me and sometimes made me feel lonely and in
the end I realised that I still depended on my parents."
The centre's therapists saw her family several times and after
four to five weeks the girl returned to her parents and school.
In another case, a man came to the centre after having been at
a psychiatric hospital. He claimed he had seen a green man in
the road and thought he had run over him. In hospital, he "saw"
green hands coming at him through the window and became violent
and smashed the glass. At the centre, it was found that he had
written a long novel about creatures from outer space and his
preoccupation with them had got out of control. He had become
violent when he "saw" the green hands at the window,
because he thought he was under attack. The hospital had drugged
him, but no one had tried to find out what lay behind his actions.
"Whatever their behaviour, violent or crazy," says
Sally Berry, "We try to make sense of it to them. But sometimes
they
don't want to change or understand."
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One family who came were crofters in Scotland. The wife had just had
a baby and this proved to be a major crisis in the husband's life.
He hacked off his finger to regain attention. Within hours he
was having ECT treatment in Scotland. The couple and baby came
to the centre. At first the husband was difficult to cope with
as he regressed to childhood, but with the support of the resident
therapists Andrea Sabbadini and Laura Forti he finally managed
to discuss and accept the situation.
As Berke pointed out in his book, Butterfly Man, published by
Hutchinson last year, "Our object is not just to stop the
bizarre or disruptive behaviour, but to contain it within a network
of sympathetic individuals . . . fortunately the neighbours have
tended to be tolerant-especially when one young guest, a nurse
from New Zealand who had freaked out, rang all the neighbours'
doorbells and announced that an atomic bomb was about to go off."The
staff, too, often have to cope with disturbed behaviour. "When
I first lived here," says Sally Berry, "one of the women
guests began to say that she was me. She would come into my room
and get my clothes and come downstairs as me. She would answer
the phone and say she was me. I began to find it difficult as
she was absolutely convinced she was me, and it helped to talk
it over with an outside member of the team. I managed to convince
her in the end that I was clear who I was and she must try to
find her own identity."
The centre's present therapist had only been resident one night
before a bottle was thrown through their window: "It was
a reaction to our being a couple, having a sex life. The guests
behave to us as they would like to behave to their parents: they
try to keep us apart, or tell one of us things and not the other."
In a follow-up study of the centre done by Ruthie Smith last year,
15 out of a group of 20 said that they found the therapists' support
was adequate. ("I had no sense of being patronised or being
condescended to." "I enjoyed ... being able to have
honest, open conversations . . . at no time did I feel like a
patient.") Many of those who had been in hospital described
their experience there as "punitive"-locked wards, enforced
seclusions, leather restraints, cold packs, excessive ECT and
medication. They were particularly aware of the sense of freedom
at the centre.
'A fragmented oddity'
Those who had been in hospital were more likely to describe themselves
as mentally ill, considering they were "mad," crazy"
"mentally ill and ready for a psycho ward," "a
fragmented oddity," "suicidal," "frightened,"
"regressed," and generally "desperate" Most
of these found Arbours' attitude to mental illness helpful. '
One girl I spoke to, Jane Johnson, had been in a psychiatric hospital
twice, with breakdowns, before contacting the crisis centre. The
first time, her father signed a form authorising ETC treatment
"and that did not do me any good." The second time,
she went into an expensive nursing home.
"I did not want ETC again, but they tried to sedate me. I
realise this because a friend was visiting me and we asked for
some tea and when I went to the door to collect it, the nurse
wouldn't give the cups to me. I knew she wanted to hand them out
herself.
"I was amazed at the effect it had on me, being at Arbours.
I became a much happier human being, more independent. I realised
it was important that I had to do some things myself. I was asking
people to get me some tea, as if I was special."
At the time that Jane contacted the crisis centre, it was full.
As she was in acute distress, Morton Schatzman, a director of
Arbours and, like Berke, one of the cofounders, took her in to
live with his family. He and his wife usually have young people
staying in their house and occasionally take in rather desperate
people, like Jane. "The idea of a psychiatrist taking people
in distress into their home is not new," says Schatzman.
"It provides them with a structured situation in which they
live among a high proportion of sane people. A person with sane
support is likely to do well."
Dr Schatzman's young children unwittingly act as a solid foundation
of sanity. Listening to Peter, who came to the house labeled
a "paranoid schizophrenic" and believed himself to
be a servant of the Goddess of Destruction, they tell him he
has
"tapes in his head" and tease him. `You have to be
a little bananas to live in this house, but Peter is big bananas,"
says one.
Even though the Schatzmans may help out in an emergency, the
size of the crisis centre -it comfortably takes only three to
four people-is proving insufficient to meet the demand. Larger
accommodation is being looked for, but there are the inevitable
financial problems. Arbours is a registered charity, and guests
pay on a sliding scale but the centre-assisted by a resource
group
of psychiatrists, psychologists and social workers-costs over
£300 a week to run.
Having somewhere to go to, at a time of crisis when the family
can't cope, has helped a great number of people: statistics show
that most of the guests at the centre returned home and carried
on with their lives.
Perhaps its most important function, however, is to prevent people
from embarking on a "career" as a mental patient. "One
young woman who came to us had spend seven years in a mental hospital,"
said Dr Berke, "and had every kind of treatment. She had
been recommended for lobotomy but had refused. She had outbursts
of rage and depression and there was nowhere her to go. The parents
asked us if we would accept her. It turned out that she , frightened
that people couldn't understand her state of mind, her violence.
I told her that she had to decide if she wanted to be a mental
patient the rest of her life, or person. It was a hard time for
her, but from the centre she went on to one of our long stay homes,
and then to university."
Where the crisis centre helps is not with an immediate, explosive
situation, with that far more important key decisions whether
one is going to be a "mental patient or a "person."
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